The
victim, Slammin’ Sammy Adler, was beaten to death in a predominantly Muslim
area of Montreal. Adler’s Jewish heritage instantly raises the issue of whether
his murder was a hate crime.
In
the book there is a story of a Muslim father burning to death in a house his
daughter who refused to wear her “scarf”.
Recently
there was a real life trial in Canada in which a Muslim father was convicted of
killing female family members as a matter of “honour”.
In
the book the Jewish Adler had been reaching out to a different group of Muslim
immigrants. An Afghani family has set up a successful rug business and is
adapting to Canadian culture.
Arthur
Moscoe, who hired Jonah Geller, to solve the murder had grown up poor in
Montreal at a time when Jewish residents were marginalized. Quotas were in
place to limit the number of Jews who could attend professional colleges such
as law and medicine.
Still
Moscoe was a part of the English community of Montreal which dominated Quebec
economically. Moscoe built a successful life in the 1950’s and 1960’s. To the
working class French he was part of the English elite who controlled Quebec
business and rarely learned to speak French. Prejudice lingers. One of the
detectives calls Jonah a maudit juif
(damned Jew).
Moscoe
was a part of a migration to Toronto of many Anglo Quebeckers when the Parti
Quebecois gained power in the 1970’s and pursued their separatist agenda.
For
some Franco Quebecois, at the heart of the movement is a desire to exclude from
the province those who do not meet their French standards.
The
book highlights the current tension with Muslim immigrants who do not want to
conform to a secular French Quebec society. They refuse to be conform to French
Quebec.
Sammy
was probing a new political party, Québec aux Québécois, which embraced such a
philosophy. The founder, Laurent Lortie, is a proud pure laine (pure wool) a descendant of the early settlers to New
France hundreds of years ago. It is another form of elitism.
Lortie
seeks checks and balances needed with regard to certain communities:
And yes, since
you raise the issue, I speak of Muslims – not all of them, just those who
resist our way of life. Who would impose their will if we allow it. If we
insist that Quebec will never again be dominated by the Church, we most
certainly will not submit to the laws or practices of unassimilated minorities.
And
then there are recent Muslim arrivals to Montreal in the book from Syria
fleeing the civil war but still connected to the conflict.
Who
has the ironic Slammin’ Sammy so disturbed in this volatile mix of culture,
religion and politics that they would brutally murder him?
Extremely interesting Bill, and confirming me in my view that this is a book I would find informative and should put on my list.
ReplyDeleteMoira: Thanks for the comment. Shrier takes you into deep into Montreal life and history.
DeleteBill - Thanks for this discussion. History often gives us insight into why certain resentments have arisen and certain groups dislike each other. It's not that understanding that history means we excuse violence. But I think it does help us understand what's behind the violence. And the feeling of having been oppressed can lead to powerful, and sometimes violent, reactions.
ReplyDeleteMargot: Thanks for the comment. Well put when you describe the feeling of oppression being powerful. Even when circumstances change that "feeling" that should be now in the past can cause great problems.
DeleteSo, since I sympathize with the Quebecois and Muslim immigrants, am I going to be annoyed at the tone of this book?
ReplyDeleteKathy D.: I do not think you will be annoyed. I think you will find it interesting to read of the interactions between Jewish residents, old stock Quebecois and the variety of recent Muslim immigrants. It is a book that reflects the complexity of big city ethnic and cultural groups.
Delete