The Walt Longmire series by Craig Johnson has significant Cheyenne Indian characters. While Henry Standing Bear is the most important other members of the tribe play roles in the different books.
The tribe has a reservation radio station with Herbert His Good Horse their leading radio personality. He has become famous in the books for his trademark phrase:
“Stay calm, have courage and wait for the signs.”
In Canada, several years before Johnson wrote his books, there was a wickedly clever satirical radio show, the Dead Dog Cafe, written and starring American - Canadian indigenous writer Tom King. I loved the show which punctured stereotypes. Each show signed off with:
"Stay calm! Be brave! Wait for the signs!"
I have often wondered if Johnson had been inspired by the Dead Dog Cafe.
Walt visits the station during As the Crow Flies which is set on the Cheyenne reservation. In the book Walt awkwardly handles negotiations with the Chief’s sister, Arbutis, to allow his daughter, Cady, to have her wedding ceremony on the reservation.
Another series with a local indigenous radio station is the Nathan Active series by Stan Jones set on the northwest coast of Alaska.
Kay-Chuck is required listening for the Inuit living in Chukchi and the villages scattered along the forbidding coast.
In Village of the Ghost Bears most of the residents hear about a body being found at One-Way Lake through Kay-Chuck.
Margot further noted in a reply to my comment of another indigenous mystery series that includes radio:
And now I’m thinking of the important part community radio plays in Tony Hillerman’s Jim Chee/Joe Leaphorn novels as well. It’s woven into several stories.
In my real life Saskatchewan youth during the 1960’s CKBI, the radio station in Prince Albert, had a daily show called Northern News. While there were stories about the North much of the show involved messages being sent north by indigenous people down in Prince Albert or further south.
It was a full generation before cell phones and there was no way to communicate individual messages to the small remote indigenous communities and trappers in the vast forests of northern Saskatchewan.
Poignantly many of the messages were about how medical treatment had gone for a family member.
Others advised when someone would be arriving home and needed to be met at the plane. There were no all weather roads (there were and are some winter roads) and the only transportation was by plane, often a float plane.
I often thought of a trapper coming to his cabin after a long day on the trapline and listening to his radio to see if there were messages for himself or people he knew back home.
Subsequently, the Federation of Saskatchewan Indians produced a program called Moccasin Telegraph which expanded upon Northern News.
As the communications industry became more diversified the MBC (Missinippi Broadcasting Corporation) was founded in the 1980’s. It has carried on with broadcasting throughout northern Saskatchewan with 70 low wattage FM stations carrying its signal.
Programs for the APTN (the Aboriginal People’s Television Network) have been created and filmed in Saskatchewan.
There continues a strong connection between the indigenous people of Saskatchewan and radio. Just as the fictional Inuit look to Kay-Chuck for the news the Inuit and Indians of northern Saskatchewan rely on the MBC.