On Friday
Margot Kinberg at her terrific blog, Mysteries of a Mystery Novelist, put up a
post about radio in crime fiction. I thought of how radio involving indigenous
peoples in North America has been featured in mysteries. I left a comment and
have decided to expand that comment into this post.
The Walt
Longmire series by Craig Johnson has significant Cheyenne Indian characters.
While Henry Standing Bear is the most important other members of the tribe play
roles in the different books.
The tribe has a reservation radio station with Herbert His Good Horse their leading radio
personality. He has become famous in the books for his trademark phrase:
“Stay calm, have courage and wait for the signs.”
In Canada, several years before Johnson wrote his books, there was a
wickedly clever satirical radio show, the Dead Dog Cafe, written and starring
American - Canadian indigenous writer Tom King. I loved the show which punctured
stereotypes. Each show signed off with:
"Stay calm! Be brave! Wait for the
signs!"
I have often wondered if Johnson had been inspired by the Dead Dog Cafe.
Walt visits the station during As the
Crow Flies which is set on the Cheyenne reservation. In the book Walt
awkwardly handles negotiations with the Chief’s sister, Arbutis, to allow his
daughter, Cady, to have her wedding ceremony on the reservation.
Another series with a local indigenous radio station is the Nathan Active
series by Stan Jones set on the northwest coast of Alaska.
Kay-Chuck is required listening for the Inuit living in Chukchi and the
villages scattered along the forbidding coast.
In Village of the Ghost Bears most of the
residents hear about a body being found at One-Way Lake through Kay-Chuck.
Margot
further noted in a reply to my comment of another indigenous mystery series
that includes radio:
And now I’m thinking of the important part
community radio plays in Tony Hillerman’s Jim Chee/Joe Leaphorn novels as well.
It’s woven into several stories.
In my real
life Saskatchewan youth during the 1960’s CKBI, the radio station in Prince
Albert, had a daily show called Northern
News. While there were stories about the North much of the show involved
messages being sent north by indigenous people down in Prince Albert or further
south.
It was a full
generation before cell phones and there was no way to communicate individual
messages to the small remote indigenous communities and trappers in the vast
forests of northern Saskatchewan.
Poignantly
many of the messages were about how medical treatment had gone for a family
member.
Others
advised when someone would be arriving home and needed to be met at the plane.
There were no all weather roads (there were and are some winter roads) and the
only transportation was by plane, often a float plane.
I often
thought of a trapper coming to his cabin after a long day on the trapline and
listening to his radio to see if there were messages for himself or people he
knew back home.
Subsequently,
the Federation of Saskatchewan Indians produced a program called Moccasin Telegraph which expanded upon Northern News.
As the
communications industry became more diversified the MBC (Missinippi
Broadcasting Corporation) was founded in the 1980’s. It has carried on with
broadcasting throughout northern Saskatchewan with 70 low wattage FM stations
carrying its signal.
Programs for
the APTN (the Aboriginal People’s Television Network) have been created and
filmed in Saskatchewan.
There
continues a strong connection between the indigenous people of Saskatchewan and
radio. Just as the fictional Inuit look to Kay-Chuck for the news the Inuit and
Indians of northern Saskatchewan rely on the MBC.









